Gospel? Blessing? Guilt? Is it not a contradiction to put those words together in a title? How can “guilt” possibly be a “blessing” much less a “Gospel Blessing?” The answer is no. The title is not a contradiction. There is a guilt which is a Gospel blessing and by the way there is also a guilt that is an anti-Gospel curse. But I will acknowledge the title is counter-cultural in much of today’s contemporary grace preaching which treats guilt as the unwanted stranger to a Gospel-driven Christian life. So let’s briefly examine guilt as a Gospel blessing. We can start by first describing the onset of a guilt moment in a Christian’s life.

A Lord’s Day has arrived. Somehow you have navigated getting everyone in the family up, fed, dressed, out the door, into the car and headed to church. Beyond that, amazingly the entire family is in a reasonable state of relational neutrality as the brief trip to the Lord’s Day morning worship service is achieved in record time. In fact, this Sunday you have arrived in time to actually look at the worship folder, prayerfully peruse the printed meditation while the prelude wonderfully provides an environment for worship preparation. Starting with the Call to Worship you are guided with focused simplicity throughout the worship service upon both the majesty of God and the blessings of the Gospel by Confessions, Psalms, Hymns, Songs and Scripture Readings along with various prayers of intercession, thanksgiving, illumination and consecration.

Then came the preaching of God’s Word and by God’s grace came also the convicting and convincing work of the Holy Spirit. God’s Word owned by God’s Spirit had exposed both your sin and God’s solution in Christ to both forgive you of its guilt and free you from its power. In those moments the bittersweet Gospel work of grace arrived in the depths of your heart and soul. Bitter was the reality of how you had sinned and assassinated God’s glory in your disobedience to His glorious Law. Yet sweet was the patience and power of His grace reminding you of the gifts of forgiveness and of the power that enables you to assassinate besetting sins. All of these redeeming and life-changing promised blessings of grace had begun to flow experientially at the moment the Gospel gift of guilt arrived in the preaching of God’s Word and the convicting work of the Holy Spirit. And when the Gospel blessing of guilt arrives there are five Biblical affirmations identifying it as a Gospel blessing.

The first affirmation of the Gospel blessing of guilt over personal sin is the fact of its felt presence. Not everyone who “feels guilt” over the reality of personal sin is saved by grace but no one who is saved by grace can develop a lifestyle that dismisses guilt and sign ongoing peace treaties with sin in their lives. In contrast there are those who are lost in their sin and rebellion and are so calloused in their sin that they “feel no guilt.”
The second affirmation of the Gospel blessing of guilt over personal sin in the life of an authentic Christian is that while bitter is its taste at the point of conviction it sends us to the sweetness of the patient and powerful Savior who has promised that His grace to forgive us is greater than our sin. And His Word declares “if we confess our sin He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.”

Thirdly, the Gospel blessing of guilt over personal sin in the life of an authentic Christian awakens within us a heart-hatred of sin and at the same time a heart-gratefulness for salvation. Why? Because the Gospel promises not only an unfailing forgiveness united to the gift of His righteousness but also the power and desire to kill sin and pursue holiness in and for Christ.

Fourthly, the Gospel blessing of guilt over personal sin in the life of an authentic Christian is an awakened and renewed awareness of the majesty, patience, power and undeserved blessings of God’s love for us to save us from the persuasion, power, penalty, position, practice and one day presence of sin for His glory and our joy.

Fifthly and finally, at least for this blog is the Gospel blessing of guilt that is differentiated from “false guilt”. Specifically the false guilt that is produced because I think that I am not doing enough to enable God to save me or assist God to save me or the false guilt that is produced by not measuring up to the “traditions” of men. Traditions have their beneficial place in life but they are not the standard to define sin. Sin is defined only as the transgression of God’s Law by omission or commission in thought, word and deed. The Gospel blessing of guilt is used to remind us that God’s grace is greater than either sin’s penalty or power when by faith and repentance we flee to Christ alone for salvation.

In summation, the Gospel blessing of guilt is experienced in two contexts. First, it is experienced in the conversion of the elect as the preaching of the Gospel exposes our sin by the power of the Holy Spirit and exalts Christ as our Savior to whom we flee as He removes sin’s guilt and shame. Secondly, it is experienced in the sanctification of the elect by the convicting work of the Holy Spirit as the Lord exposes our sin to remind us of not only our positional blessings in Christ but also our relational blessings with Christ as we grow by grace to “put off the old man” and to “put on the new man” in order “to walk in a manner worthy of our calling.”

While false guilt is to be abhorred, guilt itself in the life of a Christian is not necessarily a false guilt nor should it be avoided. On the contrary, true guilt should be welcomed as a Gospel blessing as the Lord uses it to bring us to Christ, remind us of the joy of our salvation and grow us to become more like our Savior and increasing consistency in exalting our Savior.

The Gospel Reformation Network Affirmations and Denials on the Gospel and Sanctification


 Grace and peace. It has been my joy to participate in a growing fraternal fellowship of Reformed and Evangelical pastors identified as The Gospel Reformation Network (GRN) for the past three years. The GRN is committed to addressing some of the issues of Gospel preaching in today’s setting which has been influenced by what we have called a “contemporary grace movement.” The problem with this movement is not hyper-grace or too much grace. The problem is a dwarfed grace that rejects the right use of God’s law in sanctification and declares any preaching of Gospel imperatives and call to human endeavor in the life of a believer as at best moralism and at worst legalism. Therefore, our fellowship has given specific focus upon the Biblical and historically Reformed understanding of the Gospel privilege and imperative of sanctification. In doing so the GRN also desires to highlight the multi-dimensional motivations that believers experience propelling them to obey our Lord’s call to “pursue sanctification.” The GRN joyfully affirms the monergistic Gospel blessings of Effectual Calling, Regeneration, Justification, Adoption, Definitive Sanctification and Glorification while also vigorously, yet carefully, affirming the synergistic endeavor of progressive Gospel Sanctification. This requires Gospel preaching that communicates the foundational Gospel blessings of the elect in Christ and the Gospel responsibilities of the elect to “put off the old man and put on the new man” for Christ. It also seeks to preach with the same care that the Apostle Paul displays in his Epistles as he intentionally lays a Gospel foundation of our positional blessings “in Christ” before calling the professing believer to the Gospel commands to “follow Christ.” This thoughtful and intentional Gospel of grace ministry is sometimes displayed in one verse such as “walk in manner worthy of our calling.” (NOTE – not in manner worthy to be called or stay called but in a manner that honors the sacredness, richness and regality of our calling) or “work out your own salvation with fear and trembling (worship language) for it is God who is at work in you both to will and to do for His good pleasure.” (NOTE – our responsibility to “work out” but we are only able to “work out” because of God’s grace and power which is sovereignly “working in.” Furthermore we are not working “for” our own salvation but working out an already grace-secured salvation and even more you are working out “your own” salvation, not someone else’s salvation. Not only does Paul consistently do this but the other human authors of Scripture do so as well. For instance, Peter calls believers “to grow IN the grace and knowledge of Jesus Christ.” (NOTE – the imperative of human endeavor – “grow.” Also note the careful wording. You do not grow FOR grace but IN grace and it is only because of the presence of God’s grace and the indwelling power of Holy Spirit that the believer is enabled to “grow.”)

 This is why we labor together with our fellow Gospel preachers to affirm the “whole Gospel to the whole man.” The contemporary grace movement’s penchant to either careless wording of the relationship and distinctives of Justification/Adoption (revealing our deliverance from sin’s guilt) and Regeneration/Sanctification (revealing our deliverance from sin’s power or purposed wording promoting antinomianism in order to attack legalism) must be lovingly but clearly addressed and rejected. The preaching of the whole gospel to the whole man means that we must not reduce the Gospel to one element of the “ordo salutis.” The Gospel is not simply regeneration (born again)… nor Justification… nor Adoption.. nor Sanctification .. nor Glorification. Anytime the Church makes the Gospel one element of the Ordo Salutis it ensures a reaction toward another element in the next generation. Anytime the Gospel preachers attack the error of Quietism by promoting Pietism it assures the error of Quietism in the next generation. And obviously the reverse is equally true. Anytime the Gospel preachers attack the error of Legalism by promoting Antinomianism either with thoughtless zeal or with a purposed strategy they assure the error of Legalism for their children’s church. And again, clearly the reverse is equally true. The intentional pursuit of holiness and the mortification of sin in the life of a believer resting in Christ alone for salvation and who is empowered by Holy Spirit is neither legalism nor moralism but the necessary evidence of love to Christ, His Word, His people, the lost and His glory.

 The fact is, progressive Gospel-saturated Sanctification is set in motion by the monergistic work of God in Christ and through Holy Spirit with Effectual Calling, Regeneration, Justification and Adoption. And then it is effected in life with a supernatural synergistic work of God’s grace in the life of an engaged believer who is 100% dependent upon the power of God’s grace delivered by the indwelling Spirit of God and 100% devoted to the means of grace in pursuit of obedience to Christ out of love to Him who first freely loved us.

The Gospel reveals that God’s grace in Christ HAS delivered us from the persuasion of sin (effectual calling), the power of sin (regeneration), the penalty of sin (justification) and the position of sin (adoption) and furthermore, it IS delivering us from the practice of sin (sanctification) and gloriously one day it WILL deliver us from the presence of sin (glorification) through the birth, life, death, resurrection, ascension, intercession and second coming of Christ. This progressive sanctification is the expression of our love to Christ by the power of Holy Spirit in that we, who once in sin lived to assassinate the glory of God now, by grace, desire and pursue the exaltation of the glory of God which is the joy of our new life in Christ.

 With these thoughts, as one grateful participant in the fellowship of the GRN, I, without reservation commend to you (for reading) the Affirmations and Denials of the Gospel Reformation Network (below) which we have adopted and if so led, for your adoption and subscription. But more than that, with thoughtful passion let’s unite to preach the Gospel of Christ – “the whole Gospel to the whole man.” By God’s grace, I would humbly yet boldly ask the Lord that together we might know the Gospel, love the Gospel, be gripped by the Gospel and proclaim the Gospel to the glory of our Triune God revealed in the preeminence of Christ our Creator, Redeemer and Sustainer. Our nation, this world needs preachers of the whole Gospel to the whole man. My brothers, get up on a high mountain and proclaim Good News! Our God reigns! The Gospel is not an appeal from an impotent God through fearful people. It is a regal proclamation and a commanding invitation from the King who has sent us. He has won the victory over sin, death, hell and the grave and Our King reigns! Come to Him and reign with Him. This is the Gospel of reigning grace…greater than all our sin!

The Gospel Reformation Network Affirmations & Denials

on the Gospel & Sanctification 

  • We affirm that legalism is a dangerous problem that the church must always address.
  • We deny that legalism is the primary enemy of the gospel to the exclusion of spiritual bondage, moral rebellion and a love for sin.
  • We affirm that unregenerate man, being totally depraved, is unable to obey or please God unto salvation.
  • We deny that the believer, being regenerated by the Holy Spirit, remains unable to obey and please God, by grace and in Christ.
  • We affirm that the gospel provides salvation for the whole man, including man’s need for both imputed and imparted righteousness.
  • We deny that the gospel is provides freedom from the guilt of sin in justification without deliverance from the power of sin in regeneration and liberation from the practice of sin in sanctification.
  • We affirm that both justification and sanctification are distinct, necessary, inseparable and simultaneous graces of union with Christ though faith.
  • We deny that sanctification flows directly from justification, or that the transformative elements of salvation are mere consequences of the forensic elements.
  • We affirm that gratitude for justification is a powerful motivation for growth in holiness.
  • We deny that gratitude for justification is the only valid motivation for holiness, making all other motivations illegitimate or legalistic.
  • We affirm that believers are not under the Law as a covenant of works, where the believer is required to merit his or her own righteousness before God.
  • We deny that Christ has freed the Christian from the moral Law as the standard of Christian living.
  • We affirm that through the finished work of Christ believers are adopted by God as sons and now relate to God as their loving heavenly Father.
  • We deny that our adoption precludes God’s fatherly displeasure when His children rebel, or that God’s Fatherly love prevents Him from disciplining Christians who stray from the path of righteousness.
  • We affirm that God-glorifying, Christ-centered, Holy Spirit-empowered effort to put off sin and put on righteousness is necessary for Christian growth in grace.
  • We deny that all practical effort in sanctification is moralistic, legalistic or that the only effort required for growth is that Christians remember, revisit and rediscover their justification.
  • We affirm that growth in the Christian life comes through faith, which believes and acts on the promises of God in the Scriptures.
  • We deny that faith is wholly passive in sanctification or separated from good works in the same sense that justification is by faith alone.
  • We affirm that faithful preaching of the Law for use in the Christian life must always be done in the context of God’s provision through the gospel and the power of the Holy Spirit.
  • We deny that preaching the Scripture’s indicatives without the imperatives is a healthy model for Christian ministry because such preaching fails to conform to the pattern seen in Scripture and is dangerous to the life and ministry of the church.
  • We affirm that Christians gain assurance of salvation by cherishing the promise of the gospel and by the fruit of the Spirit’s work in the believer’s life.
  • We deny that assurance gained through growth in godliness amounts to a performance-based religion or necessitates an unwholesome spiritual pride.
  • We affirm that Christians can and should experience victories over sin, however limited and partial, and that these victories bring glory to God and bear testimony to the power of His grace.
  • We deny that rejoicing in victories over sin amounts to spiritual pride or performance religion, although Christians may and sometimes do sin in this way.

The Bible & Church Revitalization

In 1980 a young Pastor fresh from seminary arrived at his first pastorate encountering startling realities. Although thinking he was fully aware of the issues at hand, he soon learned this was not the case. When you get “onsite” you soon gain “insight.” Church attendance had diminished from more than 1,000 to an average of 55. There were no children’s Sunday School classes because there were no children. The average age in the congregation exceeded 70 and its past had become glorified nostalgia. On his first Sunday, the service ended at the expected 12:00 hour. As he and his wife made their way to the lobby, amazingly, in spite of the infirmities of age, the congregation had exited and were rapidly emptying the parking lot. The box of church attendance had been checked and they were ready to move on. There were no sounds of fellowship from lingering crowds…only an empty sanctuary and parking lot within five minutes of the benediction. The pastor, who had gone outside to speak to the departing congregation, was embarrassingly locked out of the church building by the equally rapid exit of the part-time church janitor. After breaking into his own church to obtain his Bible and car keys, along with his wife’s belongings, they looked at each other with an increasing realization of how enormous this challenge would be. But, there was more to come.

While all other churches in the area had monthly accounts at the local office supply store, the pastor soon learned his church was excluded and designated as “cash only” due to past payment delays. The first Session meeting revealed the likelihood that of five elders, only two had a personal saving relationship with Christ. The other three, while well-meaning, did not savingly “know the Lord.” Of the two who exhibited spiritual maturity, one was transferred within three months and the other died of leukemia. The church had not met its budget in seven years. Perhaps the most startling event was a phone call from one of the previous nine pastors revealing a tumultuous past. This pastor, while graciously welcoming the new pastor to his charge, asked a strange and probing question. “Did you pray before you accepted this call?” After answering “yes” the obvious question was, “Why do you ask?” The answer was stunning. He informed the new pastor that he believed the church “had the mark of Satan upon it.” He then revealed his reasoning. One pastor had been attacked publicly with a knife by his wife after she discovered his marital unfaithfulness with a church member. Another pastor had demitted the ministry due to prescription drug addiction. Yet another pastor had left the ministry because of his wife’s alcoholism. The caller declined to describe his own experience except to say, “you really don’t want to know what happened to me.” This information, along with other “horror stories,” obviously was not encouraging for a new pastor in his first pastorate. So what do you do?

While grateful for his seminary education he realized he had not been prepared for this moment. But thankfully his seminary preparation had been framed by a pervasive commitment to the inerrancy and the sufficiency of God’s Word. So to his study and the Scripture he went. I can verify all of the above since I was this young Pastor. Only space limitation prevents an even more astounding profile. So how would God’s sufficient Word instruct me to respond?

Here was a church in decline and its demise imminent. It could be said one flu season would put the church out of business. Even the Presbytery counseled us to sell the property and use the proceeds to plant another church. Yet the neighborhood was full of unreached people. The daily vandalization of the church revealed two factors. One, the neighborhood viewed the church as a derelict unused building. Two, the neighborhood knew of its presence. Could this church be revitalized? Knowing that revival is God’s work and I could preach and pray for revival but only the Lord could bring one. I also found a Biblical pathway to lead a church back to spiritual vitality? Let me explain.

As mentioned, this took place in 1980 which also witnessed the rise and proliferation of “church growth” publications. Clearly, these resources were of interest. I devoured them. In doing so a few things became obvious. First, the writers of these publications were well-meaning. Second, most of the proposed remedies were “best practices” drawn from psychological, sociological and demographic analysis. Of course, all of the recommended practices were “checked out” against the Scripture to make sure that no Biblical truths were violated. Yet, very few were actually derived from Scripture. They were commended on the assurance that they would produce “statistical church growth.” That surfaced another concern. While the Bible, in the book of Acts, records “statistical growth” in the church, there is no indication that the leadership focused their ministry philosophy upon statistical church growth. But, the leadership did focus on the spiritual vitality and health of the church with statistical growth recorded as a consequence of the apostolic ministry, not their objective.

Furthermore, in my study, I was intrigued by the recorded expansion of the Kingdom of God through the church and the strategy employed by the Divinely-called and equipped leaders.

First, the Gospel of the Kingdom proclaimed in Jerusalem by the apostles established the church of Jerusalem (Acts 1-8). Then the Kingdom powerfully expanded as promised by the Lord to Judea and Samaria resulting in the church at Antioch (Acts 9-12). This eventually expanded the Kingdom to the world through another epicenter at Ephesus in Asia Minor (Acts 13-28). At each step of the ever-expanding Kingdom through vibrant and healthy churches, statistical growth was the result of Gospel vitality furthered through the effective ministry of Gospel-healthy leaders. Closer examination not only verifies this observation but actually reinforces it.

In Acts 13 Saul (soon the Apostle Paul) along with Barnabas are sent by the Church at Antioch on the first missionary journey. They employed a four-fold Gospel ministry strategy expanding the Kingdom to city after city. This recorded strategy was:

  1. Gospel evangelism and discipleship
  2. Gospel Church planting
  3. Gospel deeds of love, mercy and justice
  4. Gospel leaders multiplied and mobilized (if prohibited they would leave behind leaders from their team knowing the importance of leadership for the church.)

 Later in Acts 15:36-16:5, after the conclusion of the first General Assembly of the New Testament Church, Paul suggests to Barnabas that they take a second missionary journey. The narrative then records their “sharp disagreement” as to whether John Mark should go with them. The result is two mission teams instead of one. John Mark and Barnabas depart on their ministry while Paul takes Silas and later recruits Timothy departing upon his second missionary journey. Interestingly, Paul, on this extraordinary initiative, not only repeated the four-fold strategy of expanding the Gospel of the Kingdom but he intentionally added another – Gospel church revitalization – fulfilling his repeatedly stated objective “to return and strengthen the churches.”

Paul’s strategy of church revitalization is clearly not embraced by today’s denominations who for the most part leave struggling churches to fend for themselves or superintend their closing while pursuing the planting of other churches. Paul, in contrast, intentionally and strategically sought to “strengthen the churches” who were stalled, plateaued or declining by leading them to spiritual health and vitality.

Furthermore, my study uncovered an intriguing case study of church revitalization by focusing upon the checkered history of the Church at Ephesus. Paul, at the conclusion of his three year ministry, warned the Ephesian Church leaders that Satan would attack the flock by infiltrating the church leadership with false teachers and leaders (Acts 20:17-35). Paul’s warning went unheeded and in the coming years the church found itself in rapid decline propelled toward extinction by the prophesied false teachers and leaders. Upon Paul’s release from the first Roman imprisonment, when informed of the predicament in the Ephesian church, did not ignore the problem or leave the church to its soon demise but instead sent his best disciple/pastor,Timothy. He also gave him a handbook on church revitalization identified in the Bible as I Timothy. Interestingly, he also sends Titus on an identical ministry of church revitalization with similar instructions found in the book bearing his name. Timothy’s ministry obviously met with success as Ephesus regained its noteworthy and statistically verified effective ministry even producing multiple churches throughout Asia Minor some later numbered with the churches under the charge of the Apostle John in the book of Revelation 50+ years later. Yet, as Revelation 2:1-7 reveals, the church at Ephesus is in need of revitalization again. Our Lord informs John, by the Holy Spirit, that Ephesus still has the forms of faithfulness but is now missing the passion of its “first love.” In fact, four of the seven churches listed are in need of church revitalization. Christ, the Great Shepherd, who would leave a flock to search for one wondering sheep now shows that He will pursue a wondering flock as well.

While sitting in my study facing the challenge of a dying church, the Biblical roadmap to revitalization given by the Head of the Church Himself, Jesus Christ, through the Holy Spirit and a pillar of the church, the Apostle John, seemed to leap off of the pages of Scripture. There in Christ’s passionate call of revitalization to the Ephesus Church, a three-fold paradigm (roadmap) for leaders is delineated.

Remember – Repent – Recover.

  • Remember from where you have fallen.
  • Repent of your sin.
  • Recover the first things.

 Interestingly, this Divinely-designed three-fold revitalization paradigm consistently reflects the Divinely-designed three-fold emphasis in the Covenant Meals of Renewal. From the Old Covenant, the Passover meal called God’s Covenant people to “remember” the Lord who delivered them from bondage, “repent” (cleaning out the leaven) and “recover” the first things by taking up their staff to follow the Lord of Glory. Likewise, the New Covenant meal, the Lord’s Supper, commands His people, “remember” our Lord’s atoning sacrifice, “repent” through self-examination and “recover” the first things through the vitality of a Gospel proclaiming life until He returns.

How does a Pastor lead a church to embrace this Biblical paradigm of church revitalization? Again, the sufficiency of God’s Word manifested itself readily. Christ who had promised – “I will build my church and the gates of Hell shall not prevail against it” and had prescribed how He would build His church and how the leaders whom He had called could lead His church back to the foundations of Gospel health and vitality also profiled how this three-fold paradigm of “Remember, Repent and Recover the first things could be implemented.

The ten Biblical strategies employed by Paul, John, Timothy and Titus affirm how the three-fold paradigm of church revitalization was to be implemented.


Strategy #1 – Learn from the Past to live in the present and lead the change to the future.


Strategy #2 – Godly repentance modeled by leaders and penetrating the congregation. Almost always when churches are in decline there is “sin in the camp” that is being covered up that needs to be confessed up.


Strategy #3 – Christ-centered and Gospel-driven – the First of the First things (I Cor. 15:1-5)

Strategy #4 – Personal Gospel-saturated spiritual formation of the leaders and the leadership

Strategy #5 – The ministry of persistent intercessory and protracted revival prayer

Strategy #6 – The ministry of the Word preached

Strategy #7 – The Biblical mission and vision

Strategy #8 – Leadership multiplication and mobilization

Strategy #9 – Small group disciple-making

Strategy #10 – The Great Commitment to the Great Commission and the Great Commandment – to live you have to give.

In summary let’s establish three church revitalization maxims distilled from God’s Word and discovered in the crucible of life while facing the leadership challenge of a dying church.

Church revitalization is not simply a good idea – it is a Biblical mandate affirmed by Christ and demonstrated by the Apostles as a ministry strategy which was used to “shake the world” with the Gospel of the Kingdom.

 The evangelical has a net loss of 3500 churches in North America over the last 20+ years with 88 to 91% of the churches demonstrably in decline, stagnant or dying. While church planting is crucial to the strategy of fulfilling the Great Commission so also is church revitalization. Instead of closing more churches than we are planting why not close less which then allows us to plant more because there are more healthy churches to reproduce new ones.

The objective is not church growth. It is church health.

The church is called the Body of Christ in Scripture. To illustrate, think of your children. You know God has put within their body a DNA which determines their measured bodily growth. Your responsibility is not to alter their DNA but to lead them to health and vitality through a three-fold parental paradigm of nourishment, rest and exercise. Churches like people can become fascinated with bodily growth. Note how athletes obsessed with growth use steroids to increase their size and strength. As they inject the steroids they are ultimately injecting death. In contrast, some churches will say “no” to the church growth mantra that “big is good and small is bad” by believing the inverse, “small is good and big is bad.” When we do that with our physical bodies this results in hospitals containing entire wings caring for those who believe that smallness is desirable and consequentially are dying with eating disorders which eventually lead to their body actually eating itself to death, organ by organ. If church growth becomes the objective it will eventually leads to the pragmatic decisions of injecting “cultural steroids” into the church body. So worship becomes entertainment. Membership becomes customer service. The salvation message becomes the prosperity Gospel or the self-esteem Gospel. This will likely result in a statistical increase initially but a compromised message and methods for growth will eventually destroy the church body. Churches that react to such compromised pragmatism by taking pride in their smallness will soon turn upon themselves and be destroyed by implosion. The answer is not a church that is five miles wide and one inch deep nor a church which is one inch wide and five miles deep. The answer is a Christ-centered, Gospel-driven, Spirit-filled, Bible-shaped, God-glorifying church contextually growing five miles wide and five miles deep.

Statistical growth is a normal affirmation of the Biblical priority of spiritual vitality leading to functional effectiveness.

“And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” (Acts 6:7)

The Spiritual vitality described as the Word of the Lord grew” leads to the functional growth of the church in worship, evangelism and discipleship which consequentially leads to statistical growth – “the numbers increased.”

The objective of the Biblical paradigm of church revitalization is simply yet profoundly a God-glorifying, Christ-centered, Holy-Spirit empowered, Gospel-driven and Bible-shaped church expanding not by a slavish faith in marketing plans but an intentional commitment to a disciplemaking spiritual fitness plan as described in the healthy vital church of Jerusalem.

And they devoted themselves to the apostles teaching and fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any h ad need. And day by day, attending the temple together and breaking bread in their homes they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number cay by day those who were being saved.”

(Acts 2:42-47)

Here is the profile of the Jerusalem Gospel healthy church distilled:

Worship – Our ministry of UpReach to God – praising God in the Temple

Evangelism – Our ministry of OutReach to the world – the Lord added to their number daily

Loving with purpose – Our ministry of InReach to one another – they were together, selling their property and possessions giving to any who was in need.

Learning with disciple-making – Our ministry of DownReach to ourselves – they were devoted to the Apostles teaching.

While we rightly value the highly acclaimed and pioneering ministries of church planters should we not also intentionally acclaim and equip those like Timothy, Titus and John who are called to the ministry of church revitalization which is not injecting the death of cultural steroids with a compromised message and thoughtless pragmatic methods but an intentional employment of the Christ-given church revitalization paradigm employed with the Ten Biblical Strategies that returns Gospel health and vitality to stagnant churches.

Remember – Repent – Recover the first things.

Some Obvious Yet Drastic Implications of the Current Campaign to Legalize Same-Sex Marriage with the Complicity and Coercion of the Federal Court System of the United States Government

The rapid cultural transformation to mainstream the practice of homosexuality now being accelerated by the Federal Court initiative to redefine marriage affirming homosexuality is on the one hand startling but on the other predictable. The decision of the Supreme Court to strike down the constitutionality of the Defense of Marriage Act (DOMA) has predictably opened the flood gates for the same-sex marriage movement designed to legitimize homosexuality. This tsunami wave to moralize the immoral has now engulfed 17 states and has been assisted by nine separate federal court rulings against targeted states that had previously passed constitutional affirmations of the historic definition of marriage as a covenantal, monogamous, heterosexual, and conjugal relationship. The implications are incalculable and almost enumerable but here are 7 to consider. They are selected in light of the undeniable fact that each will now become a thread woven into the social and cultural fabric of the United States. All of them will be applauded by the LGBT (lesbian, gay, bisexual, transgender) agenda proponents and will be affirmed by the secular progressives as a necessary cultural evolution. I am convinced if unchallenged these predictable consequences will soon signal the demise of what was once an imperfect but significantly blessed national heritage.

 The Seven Implications

  1. The sexual choices of citizens in the US will now be legally defined as a civil right to be affirmed and protected. Furthermore, these sexual choices will also become the controlling identity factor of an individual’s existence. In other words, one’s sexual behavior will now be considered a civil right. Initially this effort was designed to promote the acceptability of homosexuality but the rejection of the Judeo-Christian sexual ethic (sexual activity belongs in the context of a heterosexual marriage) required to accomplish the normalization of homosexuality removes the framework necessary to prevent other sexual aberrations as protected civil rights. Presently, the only legal restraint to sexual practices outside of marriage is adult consent. But without a doubt even this restraint will soon be declared immoral and illegal. Previously immoral sexual acts will now be declared not only moral but also a Civil right to be constitutionally protected. Furthermore, the idea of defining your essential identity by your sexual behavior would have been considered nonsense but now we have established a predominately sexualized culture where one’s existence is signified and defined by their sexual behavior – (I am homosexual, or I am transsexual, or I am heterosexual, etc.). The identity list now becomes endless as indicated by Facebook’s recent creation of 56 sexually defined identity choices. I’m not sure how or why they would stop at 56 but I will predict that they can’t and won’t. Of course, the sanity of the Biblical world and life view declaring our identity in life as having been created in the image of God as male and female will be a faint echo of a voice from the past. Therefore, the insanity of a national culture of sexual chaos, promiscuity, and aberration will be embraced as normal and a civil right securing the new human sexually defined identity to be legally promoted and protected by the Federal Courts of the United States. This irrational plunge into the abyss of a depraved sexualized culture will soon bring to believers legal challenges determining whether we will “obey God or man.”
  2. We will purposefully dismiss all reputable social science studies universally affirming the obvious fact that children need a two-parent, two-gender, male father and female mother environment for a beneficial and normal process of maturity through adolescence. The family unit as the irreplaceable environment to promote the spiritual, physical, psychological, educational, and economic development of children revealed in God’s Word and affirmed by observable evidences will, of necessity, be relegated to at best, an option. These studies unsurprisingly affirm that the same God who created us in His image also created marriage as a one man and one woman for one life institution. This divinely-designed family structure singularly provides the optimum environment for the well-being of children. This means a healthy culture must embrace and establish as normative families who have both a father and mother committed first to each other as a husband and wife and then to their children for life.
  3. In the name of thoughtless societal experimentation designed to moralize the immoral in a manufactured chaotic culture we will now consign children in this generation and the coming generations to the likelihood of either a fatherless or motherless home. Of course, the secular progressive authors of this mindless agenda will quickly assure us that this is best for everyone including the children in spite of all the documented evidence to the contrary. The cultural landscape will increasingly be dominated (to the demise of children) by same sex and soon to come, poly-amorous marriages with multiple gender combinations resulting in irrational and destructive family configurations as a consequence.
  4. We will officially dismiss the historic definition and declaration of marriage pronounced at the conclusion of a sacred wedding ceremony – “upon the consummation of this union before God I pronounce you husband and wife” – Obviously the dismissal of this benedictory valediction will be necessary since we will have redefined marriage in a manner which precludes the act of consummation. In a same-sex marriage it is biologically impossible to have a true husband and true wife and therefore a conjugal relationship. The religious and historically legal “sign and seal” of marriage by sexual consummation will be rendered meaningless and impossible. The marriage bed consisting of one man and one woman for one life will be replaced by inventive and vacuous sexuality in a likely soon-to-be crowded marriage bed of multiple sexually aberrant participants – same sex or otherwise.
  5. We will have dismissed the singular essential foundational block of a society and culture – the monogamous, heterosexual, conjugal covenantal marriage – which provides the necessary environment for human flourishing and the development of future generations. The tried and true creation ordinance of marriage will now become at best, a possible option and at worst, a rejected relic of the past. This previously unimaginable phenomena is the future present even though the historic definition of marriage has provided a culture which has more than doubled our lifespans while advancing living standards and providing a stable social order, all of which has produced an unprecedented era of beneficial human flourishing.
  6. We will have intentionally returned to the sexual and familial anarchy of our pagan barbarian forbearers. In other words, we are not entering into a Brave New World but re-entering a Cowardly Old World. This Old World of paganism from which Christianity had rescued our ancestors and progressively transformed their existence (and thus ours) from disorder to order has now become the new objective for today’s cultural elite – back to the future. In other words, the Biblical framework which, by consensus, had guided the moral direction of the culture in general and marriage/family in particular will be rejected for the familial anarchy of our pagan ancestors in order to promote sexual aberrancy as normal. This illogical agenda is now called a cultural progressive evolution although, in reality, it is a cultural regressive devolution.
  7. Finally and ominously, we will arrogantly position ourselves under the inevitable righteous judgment of God as previous nations and city states such as “Sodom,” “Gomorrah,” the “cities of the plains” and Empires who have long since disappeared. That judgment if not by Divine edict is inevitable by Divinely ordained consequences for those who engage in high-handed rebellion against God’s law. Those nations who knowingly break God’s law will inevitably be broken by God’s law. “What a man (nation) sows he (we) will also reap.”

Is there a way out? There is one, but only one. It is not a political movement although it would affect politics. The answer is simply, but profoundly found only in a Gospel awakening – a Gospel awakening which produces not only the life changing and culture enhancing blessings of redeeming and transforming grace through the saving work of Jesus Christ in the lives of men and women but also the work of common grace through the witness of God’s people “growing in grace.” But there will be no Gospel awakening until Christ’s church determines that to be “in the world” does not require us to be “of the world.” There will be no Gospel awakening without a loving, compassionate yet clear and distinctive witness of the redeeming and transforming grace of God in the lives of His people which alone will return the Church to its calling of being both “salt and light” in an “evil and adulterous generation.”

Finally, no such revival will be found in the Church to ignite a Gospel awakening until there is a Reformation within the leadership of Christ’s church. Specifically, a Reformation producing Pastors who in life and from their pulpits faithfully proclaim “the whole counsel of God.” Our great need is the movement of God’s grace providing persistent prayer and Christ-consumed, Bible-filled, Holy Spirit-empowered, Gospel-saturated preaching from the pulpits of local churches. O Lord, please begin with me.



Concerning the Insider Movement

In light of the determination of the 41st General Assembly of the Presbyterian Church in America (PCA) to refer back to the Ad Interim Study Committee the matter of the Insider Movement without action to adopt the excellent, well thought out study report, and while many decisions of PCA churches have been placed on hold pending this report and action of the General Assembly, looking to the General Assembly and Mission to the World to lead us in this issue; and

Having received requests for assistance for understanding and guidance from a number of congregations in the (PCA) and from others outside of the PCA concerning the Insider Movement in general and its theology and philosophy of ministry in particular as it relates to discipleship and evangelism among the people of the religions of the world; and

Realizing that certain aspects of the Insider Movement have fostered an apostate Christology by presenting Jesus Christ as something less than the eternal Son of God and have encouraged Muslims who have professed conversion to Christ to retain their religious identity thereby becoming “secret believers or followers of Jesus” which results in producing professing converts framed more by their existing cultural/religious surroundings than the inerrant Word of God; and

Because Islam as well as all other religions of this world are inventions of man to save himself by his religious endeavors and realizing the absolute necessity to reject and repent of these delusional religions which not only are inadequate to save men and women from their sins and be made right with God but are also blasphemous and deceptive in their false promises and assurances; therefore

the Session of the Briarwood Presbyterian Church does accept the majority study report of the Ad Interim Study Committee as a well thought-out theological, exegetical, and practical resource of use by PCA churches and members; and furthermore to respond with assistance to those who have requested are would desire assistance in the future both within and without the PCA; the Briarwood Session summarizes the analysis, teaching and recommendations found in the Report with the following statements:

All religious spiritual belief systems other than Christianity are ultimately and definitively false as well as deceptive and therefore of no value as it relates to forgiveness of sin and salvation from the lost-fallen estate of mankind.  While recognizing that in God’s common grace there may be technically accurate statements within any religion there is no ultimate redeeming value within the religion. Therefore these systems do not need to be reformed, but forsaken; and all followers within these religions must repent and forsake them and must put their faith in the substitutionary redeeming work of the Lord Jesus Christ as the Son of God and Son of Man ALONE to be saved from both the guilt and power of sin; and

People who believe in the Lord Jesus Christ, the eternal Son of God, second member of the Trinitarian Godhead, should continue to live among the people of their former religious belief system as a faithful witness to the truth of the Gospel and the saving-cleansing power of the Lord Jesus Christ, resolved in humble reliance upon God’s grace not to be conformed to the world in which they  live but to be transformed by the renewing of their mind and;

People who believe in the Lord Jesus Christ, the eternal Son of God, second member of the Trinitarian Godhead, should not continue to live out non-biblical religious practices, rituals and practices that are a part of their family, community and former religious belief system, such as praying for the dead, animal sacrifice, or pilgrimages for holiness, etc; and

People who believe in the Lord Jesus Christ, the eternal Son of God, second member of the Trinitarian Godhead, are permitted to utilize biblical forms and practices even though those forms and practices are a part of their former religious community, such as prayer, alms giving,  and assembling with other believers, etc; and

People who believe in the Lord Jesus Christ, the eternal Son of God, second member of the Trinitarian Godhead, are expected by men and required by God to live by God’s standards for His people, such as ethics, morality, witness, love, compassion as revealed in His inerrant Word and enabled by the indwelling power of the Holy Spirit; and

Bible translations that remove from the text references to God as “Father” or Jesus as “Son”, thereby compromising the Biblically revealed economy and relationships within the Trinity and therefore the divinity of Jesus, the doctrines concerning the person and work of Christ, and the doctrine of Scripture, are unfaithful to God’s revealed Word.

Based upon the work that the Global Ministry Team at Briarwood has done, Briarwood would offer these practical suggestions as well as cautions to local PCA Church Mission Committees as they evaluate their present ministry involvements and as they move forward we would share the following observations:

  1. We found it necessary to make a clear distinction between the philosophical, methodological, and theological position of field personnel who are doing the work of ministry and the philosophical, methodological, and theological policies of the organization under which they serve.
    1. It was discovered that in some circumstances it was either the official position of the organization which was incompatible with our position and at other times it was the actions of the field personnel that was unacceptable.
  1. We came to the position that supporting the ministry being done by personnel who had no Insider tendencies, if they serve under an organization that encourages or permits such tendencies, still put us in the  position of supporting “Insider” philosophy, methodology  and theology,  or being identified with  and endorsing such unacceptable philosophy and theology.
  1. We asked to see the organization’s official statement on the contextualization of the Gospel.   If there was not a written statement, we urged them to put in write the principles by which ministry were being done.
  1. Then we evaluated the official position statement of each organization against the statement / position of Briarwood.
  1. We asked the heads of all the organizations, under which we supported ministry, if any of their field personnel functioned in ministry among peoples of other religions at a C-5 level on the contextualization scale or beyond.
  1. We asked how personnel was handled who functioned in ministry outside the official position statement of the organization.
  1. The hard decision was made to suspend all financial support to all ministry personnel serving under any  organization with an unacceptable position statement, a statement incompatible with the Briarwood position.
  1. We gave a full explanation to each organization involved, seeking to be very clear as to what issues within their official statements was unacceptable; and we  offered alternative wording to improve the statements and  to make  their statements theological biblical.
  1. In some instances official changes were made, Praise the Lord, and we were able to re-engage in ministry partnership with the reinstatement of support; however, in some instances no changes were made and we disassociated ourselves and  discontinued  support completely and in some cases wording was changed but practice remained in violation of the Briarwood position statement.

This has been a health, ministry-strengthening, painful process.   But we have a better understanding of the Word of God as well as God’s purposes and plans for world evangelization.

The Session of the Briarwood would gladly make available the work of our Global Ministry Team and provide any assistance to whoever might request it.

Merry Christmas – Why? A Celebration and an Invitation

Merry Christmas! This is the Christmas greeting each Advent season when the Gospel-confessing church and Christians pause in the yearly calendar to focus with celebration and proclamation upon the birth of Christ – the Incarnation. This Christmas greeting is no act of human ingenuity. Christians are simply following the model laid before us by the Angels on that first Christmas who declared the proclamation the Savior is born and who celebrated with a Doxology of praise to the Triune God of Glory.

“Glory to God in the Highest and on earth peace among those with whom he is pleased!” Luke 2:14

This Christmas greeting by which we address one another and the world and which in our culture has historically been embraced although now attacked, is a message proclaiming a unique, one-of-a-kind event in history where our greatest hope and need is realized and answered – sinners can be right with God and amazingly reconciled to God as a gift of grace flowing from the unmerited love of God the Father, God the Son, and God the Holy Spirit – the Triune God of glory. How? In history the Son of God “came down” and “took upon Himself” a true human body, soul, and mind for one express purpose: “to save His people from their sins” to the glory of God the Father and through the power of God the Holy Spirit.  Therefore, the Angel instructed Joseph and through Joseph commands us to “call His Name Jesus” – meaning Yahweh (Jehovah) saves! So…

Merry Christmas! God has made a “way” when there was no “way” to save sinners who are rightly under His eternal and Holy judgment and who are incapable of saving themselves by resolution, ritual, or religion. That “way” which He has made is His Son, Jesus Christ who is “the Way, the Truth and the Life and no man can come to the Father but through Him.” Yet, the corollary to that truth is another Biblical promise that all who “come to Him” will be saved  from their sins and reconciled to the Father for all eternity. Why?

Merry Christmas! Because in Christ we have, by the gift of God’s grace and love, the only One qualified to save sinners. The Son of God, fully God, has humbled Himself to become the Son of Man, fully man. Therefore, we now have a new Adam. “By a man comes death (Adam); by a Man comes the resurrection of the dead (the Second Adam – Christ).”

In other words, Christ, the One who always has been (Son of God), has become what He never was (Son of Man) in order to save sinners for God’s glory and now is what He always will be (fully God – fully Man) for all eternity. This means that those who trust Him alone as Lord and Savior will one day be able to behold Him and see Him in eternity and for all eternity.

Merry Christmas! Why? Because the One who alone is qualified to save us did qualify us to be saved. Christ who was born to die for us has won the victory at the cross. His death was not a martyr’s death on a cross but an atoning death on The Cross. This One would be unstoppable as He “set His face to Jerusalem” to be “put to death” of His own will under the crushing blow of God the Father’s righteous judgment in our place. This glorious redemption of sinners was not because we wanted it or deserved it but because of His great love for us which sent Him on a love-driven, relentless journey to the cross. Not only do the Gospel biographies record this righteous journey for our redemption, but they also record informative birth narratives which all contain this glorious message of Christ born to die for our sins. In other words, the Manger is explained at the Cross and the Cross is meaningless without the Manger. “Emmanuel. God with us.” So…

Merry Christmas! The birth narratives record the reply from earth to the Heaven-sent Redeemer as they each contain the message of celebrating His birth and anticipating His atoning death. The Angels, in announcing His birth to shepherds, affirm the Divine sign at the Manger of the Christ being “wrapped in swaddling cloths.” These linen cloths that wrapped Him are cast aside as His Body grows in this stone trough. In 33 years His body will again be wrapped in linen cloths only to be cast aside as His now resurrected Body leaves the stone tomb. See the shepherds in response to the Angelic announcement coming to the Manger to celebrate the birth of a Savior. These who raise and tend in the valleys of Bethlehem, the sheep and lambs, which will be sacrificed on the Mountains of Zion in Jerusalem will, at the Manger, behold – “the Lamb of God who takes away the sin of the world.” Furthermore, these shepherds who care for their flocks in the same fields as their forbearer David, now behold the prophesied Son of David, the Great Shepherd, who “lays down His life for His sheep” and will save them as the Good Shepherd, who on the Mountain of death – Calvary, will lay down His life for his Sheep so that they will only pass through “the shadow of the Valley of death.” See the Wise Men who, in fulfillment of prophesy, bring gifts of gold (affirming His Royalty), frankincense (affirming His Deity), and Myrrh which anticipates the day when this death-spice will vainly encase the Body of our Savior as He “descends to Hades” – the grave, and in three days will rise in victory as our Triumphant Redeemer.

Merry Christmas! A greeting declaring the Savior is Born! We have a message of a sure Hope. Not the vanity of absurd idolatry, repetitive ritual, self-reliant resolutions nor the arrogance of man’s religion. A glorious Hope.  God has “come down,” born in a manger, truly God and truly man, to be crucified on the Cross, to be buried in a Tomb and to rise in triumph, ascend to glory and is coming again as Lord of all and Savior for all who by faith and repentance turn to Him and trust in Him by surrendering unto Him. Rejoice! The Lord has come! From our sins and fears He releases us! Joy to the World! This is why we greet each other and the world with a greeting that is both a celebration and an invitation. Merry Christmas!

The State of New Jersey and Governor Chris Christie Have Now Declared War on the First Amendment, the Family and the Church While Blaspheming the God of Glory

Okay, I will acknowledge that the title of this blog is too long and will be critiqued as provocative. But, more to the point, I am convinced it is true and if anything, understated in its content. Let’s begin with two things; the essence of the recent New Jersey Law and Gov. Christie’s statement upon signing, endorsing and promoting it, followed by an observation.

 1.     The law prohibits any and all efforts at heterosexual behavioral transformation for self-identified homosexuals, bisexuals and transgendered minors or in other words attempts at changing professed sexual orientation by professional counsellors is now illegal.

2.     Recognizing the obvious, that this state law is ultimately an aggressive invasion of parental rights, church sovereignty and religious liberty, Gov. Christie responded by first pontificating as true, the popular but non-scientific and anti-Biblical mantra, that homosexuality is a sexual practice genetically determined. After propounding the mythological “born that way” talking point designed to culturally normalize homosexual behavior, he simultaneously acknowledged that both he and the law were in conflict with the doctrinal position of his church (Roman Catholic) as to the sinfulness of homosexual practice. To remedy this problem he then proclaimed that in effect God has lied in both His Word and through His church as he assured his constituents that “homosexuality is not a sin.”

While acknowledging the difficulties of faithfully, compassionately and graciously ministering the Gospel to those entangled in sexual addictions and the challenge of addressing the culturally promoted and encouraged confusion about sexual orientation, the ramifications and implications of this latest expansion of government intrusion into the sanctity of the family, the sovereignty of the Church and an all-out and anti-constitutional assault upon the First Amendment must be considered.  Beyond that, what does the Christian and the church do in addition to prayer to rightly respond to this intrusion? This challenge is compounded in that such initiatives have been defended by the arrogant and unconscionable blasphemy of a state legislature and a state Governor declaring the consistent doctrine of sexuality as good and right only within the context of a monogamous heterosexual marital relationship and sexuality practiced outside of such a relationship as sinful and destructive is now pronounced as at best, an error and in reality, a lie. This position is found in all of the major religions in the world.  In other words the position on sexuality demonstrably foundational to society, consistently taught in God’s Word and even affirmed beyond Christianity in the major religions of the world has now been exposed as a multi-century blunder of bigotry, according to the Governor of the State of New Jersey.

Therefore, if a New Jersey parent is confronted by the ever increasingly culturally encouraged and predictable adolescent enhanced sexual confusion of their child they may do a number of things but there are some specific things they might have done in the past that they now can no longer do in the present. They will not be able to tell their child that homosexuality is wrong and sinful since such statements will inevitably be considered a charge of child abuse. This also means they cannot tell them, from God’s Word, that homosexuality is a sin and seek Gospel transformational therapy.  That of course means they cannot, in the context of addressing the issue, share the Gospel of saving grace which promises to all who believe and repent both the blessing of forgiveness of sin as well as the transforming power of God’s grace bringing victory over the practice of sin. This comprehensive Gospel promise includes sexual sins, whether mono-sexual, heterosexual, homosexual or poly-sexual. Both of the above mentioned Gospel promises of pardon and transformation in God’s Word are repeatedly offered and affirmed. Here is just one instance.

 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

I. Corinthians 6:9ff

Note clearly, along with eight other representative lifestyle sins, homosexuality is declared as an act of transgressing the Law of God or in a word – sin. The Bible also warns that “the wages of sin is death” (Rom. 6:23). But also note that God has loved sinners to provide a way of salvation from both the guilt and practice of sin.  In other words, the One who cannot embrace sin has embraced sinners by sending His Son to the Cross to die for our sins (including sexual sins) so that we can be forgiven – “but you were washed you were SANCTIFIED, you were JUSTIFIED in the name of our Lord Jesus Christ.” And amazingly, this same God of grace and glory also sends the Holy Spirit to sinners so they are not only delivered from the penalty and position of sin by redeeming grace but also delivered from the power and practice of sin by transforming grace – “such WERE some of you.”

New Jersey, in opposition, has now declared acceptable what God has declared unacceptable. They, the State and Governor Christie, have pronounced God a liar, the Word of God errant, deceptive and destructive and the church complicit. Furthermore, Jesus dying for the sin of homosexuality and homosexuals (in fact for all the sins of all of His people) is at best an act of Divine ignorance and the promise of transformation and liberation from sexual addictions not only false but an evil delusion. And if parents announce such Biblical truths they are soon likely to be found culpable for discrimination, hate speech, etc.

What are the ramifications? The sanctity of the family and the sovereignty of the church have simultaneously been violated. In addition, the First Amendment, guaranteeing to individuals, families and the church “the free exercise of religion,” has been trampled by a blasphemous defaming of God and His Word through the religion of State-ism and its secular, politically correct morality, enforced by the ever increasing, invasive, powerful and arrogant expansion of the State.

So, what will churches and, even more pointedly, preachers of the Word of God in New Jersey now do? And what do we do as it inevitably spreads to other states with the predictable threats and charges of hate speech and criminality to those who affirm heterosexual, monogamous marriage as the singular sphere of virtuous sexuality? What will they/we do when teaching Gospel-blessed Biblical sexuality to our parishioners in general and our covenant children in particular results in being our being “dragged to the court?” What will they/we do with our Christian Counseling ministries? As of now in New Jersey if you, from the pulpit, in discipleship or a Counseling Center identify homosexuality a sin and offer forgiveness and transforming discipleship to teenagers you can and likely will be prosecuted. So will you/we compromise by “adjusted teaching” thus denying the authority of Christ, His Word and the Gospel or will you/we succumb to the less obvious sin of a strategic but guilty silence. Satan has brought the battle to us as he has done, buttressed by the power of the State, for 2,000 years. We, in the west have, in God’s kind Providence, been living in a cultural bubble that, without a Gospel Awakening, is about to burst. Our forbearers met the test of Rome with the courage and humility of grace. They refused to compromise and instead proclaimed “the whole counsel of God.” Even upon the penalty of death they would not say “Caesar is lord.” On the contrary, they established the earliest confession of the church and the Christian by proclaiming “Jesus is Lord.”

So now the question has been put to us. Is New Jersey lord? Is Gov. Christie lord? Since a state legislature and Governor (please note the one Democratic-controlled and the other Republican- an arena for bi-partisanship has finally been found) have now, with unadorned blasphemy and the unconstitutional dismissal of the First Amendment and therefore, the “free exercise of religion,” declared themselves as the definers of sin and righteousness in opposition to God and His Word – not to mention the givers of a new law above the Law of the nation, i.e. the Constitution. We now must decide as those who have gone before us did…is Jesus Lord or is the State lord?

To unashamedly paraphrase Martin Luther – wherever Satan brings the battle to bear upon the Church if we do not meet it with a courageous humility of grace and truth, everything else we do is in reality cowardice.